|OLG and DCRT
2014-15 through 2018-19
The Atchafalaya Heritage Area has been designated by Congress as a National Heritage Area.
|Introduction||Native Americans||Colonial Louisiana||The Louisiana Purchase||Territory to Statehood||Battle of New Orleans|
|Antebellum Louisiana I||Antebellum Louisiana II||Antebellum Louisiana III||The Civil War||Reconstruction I||Reconstruction II|
|Sick Child of the Harris Family|
As photography became more widely available, portraits of sick and even dead children became more common. They were a last chance to preserve a remembrance of a child.
Gift of Mrs. W. Johns
The most deadly diseases to strike Louisiana during the antebellum period were cholera, smallpox, malaria, and yellow fever. In an epidemic year the mortality rate could reach as high as sixty percent of those who contracted a disease. The death rate in New Orleans ranged from a low of 36 per 1,000 in the late 1820s to a high of 1 in 15 during the summer of 1853. Over 12,000 people died of yellow fever in New Orleans that year, with still more deaths in rural areas in south Louisiana, marking the single highest annual death rate of any state during the entire nineteenth century. Because people died faster than graves could be dug, the popular saying was that pretty soon people would have to dig their own graves.
Almond D. Fisk
The use of cast iron for coffins allowed a wide variety of shapes.
Gift of Leonard Huber
Death rates were highest in urban areas like New Orleans, where large numbers of people packed into small areas spread disease quickly. The filth that accumulated in New Orleans and the swampy areas that surrounded it attracted disease-carrying insects and polluted the water supply. Thousands of sailors and steamboat workers also introduced diseases as they passed through the port.
Yellow fever continued to plague Louisiana until 1905, the year of the last major epidemic. Before scientists at the turn of the century discovered that mosquitoes carried yellow fever, other serious epidemics affected Shreveport in 1873 and New Orleans in 1878.
Primary victims of disease were immigrants, children, laborers, and the poor. Wealthy residents could escape the plague by leaving the city during the most dangerous months, June to November, or afford good health care and clean surroundings.
Many native Louisianians who had been exposed to mild attacks during childhood were immune to yellow fever, malaria, and cholera and were accustomed to their frequent visitations. One such native even praised yellow fever for checking "the tide of immigration which, otherwise, would have speedily rolled its waves over the old population, and swept away all those landmarks in legislation, customs, language and social habits to which they were fondly attached."
Attempts to Control Death
Businessmen and politicians who wanted goods and people to keep coming to Louisiana ignored or purposefully covered up the problem of disease and death. To maintain a wide-open port free of quarantines, business interests tried to convince newspapers and directories not to publish negative news or publicize the astounding number of deaths in New Orleans.
Whig and Know-Nothing politicians who controlled New Orleans during much of the period were reluctant to spend money on preventing or stopping the spread of pestilence. After all, they reasoned, most of the people dying from yellow fever and cholera were Irish, German, and French immigrants who usually voted Democrat.
Because people in the nineteenth century were not aware of what caused many diseases, their cures ranged from the ridiculous to the accidentally logical. Halfhearted efforts, such as poisoning stray dogs and discharging smoke bombs to supposedly kill harmful disease-causing vapors, were tried occasionally. All efforts were unsuccessful until the 1860s, when there was a push to provide the city with more efficient garbage disposal and cleaner markets and slaugherhouses.
January 9, 1852
From the Daily Delta
One of the most popular cures for all illnesses was blood-letting to release "bad blood," achieved through the use of leeches and lancets. This ad is for Hungarian and Swedish leeches, guaranteed healthy.
Established in 1855, the Louisiana State Board of Health was the first state board in the United States. New Orleans had created its own board of health four decades earlier, in 1817. In an effort to reduce skyrocketing death rates, the Louisiana State Board of Health implemented and oversaw measures relating to quarantine and public health.
Doctors and state officials tried to improve the quality of medical care and their understanding of diseases. After the 1830s Louisiana was the only southern state to require medical licenses for physicians. In response to the 1817 yellow fever epidemic French speaking physicians in New Orleans formed their first professional organization, La Société Médicale de la Nouvelle-Orléans, and English-speaking physicians created the Physico-Medical Society in 1820. Members of both groups devoted their talents and resources to study the recurring pestilence of yellow fever.
Some doctors and pharmacists saw an epidemic as an opportunity to turn a profit. People desperate for relief during the 1853 yellow fever epidemic lodged complaints that pharmacists were charging unreasonably high prices for medicines. In addition, doctors and druggists allegedly conspired to prescribe expensive and unnecessary cures and then shared the profits. Coffin and ice dealers also engaged in price gouging.
Burial and Mourning Customs
Lower Louisiana is famous for its "Cities of the Dead," the cemeteries of above-ground tombs and wall crypts, or "ovens." Because so much of the area is below sea level, coffins did not readily stay in the ground but rather floated to the top. It only took a heavy rain to raise the dead. To address the problem antebellum authorities at times prohibited interment in the ground. Thus, most south Louisianians were, and still are, buried above the earth's surface.
|St. Louis Cemetery No. 2|
George François Mugnier
This view shows the arrangement of tombs and wall crypts, or "ovens."
Burial construction varied by class and faith. Wealthy Louisianians commissioned large, elaborate family tombs, while those with lesser means were buried in small units of ovenlike wall crypts. The very poor who could not afford tombs or crypts were buried below ground, often in unmarked or mass graves. During epidemics the dead were often buried one on top of another.
Jews also interred their dead below ground. According to Jewish belief, the body had to return to the soil and thus was usually buried in the ground in a wooden casket without nails
|Child with Drum|
Florville Foy, a free man of color, was one of the most successful marble cutters and sculptors in antebellum New Orleans. He produced this piece as a tomb ornament. The high mortality rate kept marble cutters like Foy and funeral contractors in business.
Antebellum Louisianians mourned the dead by staging elaborate funerals and processions, decorating graves at the time of death and on All Saints' Day and All Souls' Day, placing black wreaths on doors and black ribbons on door pulls, and wearing clothes and jewelry that symbolized stages of mourning. Many customs incorporated Latin and African elements, a cultural heritage from Louisiana's colonial era.
|Mourning Brooch and Earrings|
This mourning jewelry is composed in part of human hair. Hair jewelry could be made by the mourner or by artists who specialized in such work with hair clipped from the deceased at the time of death.
Gift of Mariquita A. Wolfe
African-American influences on Louisiana mourning traditions included the celebration of funerals with dancing, music, and singing. The wearing of white at funerals and other celebrations involving the dead had religious symbolism and was most likely an African-American cultural carryover. In 1819 English-born architect Benjamin Henry Latrobe encountered a funeral procession in New Orleans for an old Congo slave woman and wrote:
In antebellum Louisiana, and even now, celebration of death did not end with the funeral. On or near tombs and crypts friends and relatives placed immortelles, wreaths commonly made of such durable materials as glass and wire.
According to Latin Catholic tradition, the living also remembered the dead on All Saints' Day (1 November) and All Souls' Day (2 November). They cleaned burial sites, adorned them with flowers and ornaments, and held feasts. Louisianians continue to observe All Saints' and All Souls' Day in much the same way today.